What is the impact of the UN missions in Mali and South Sudan?
On the occasion of the International Day of Peacekeeping, NUPI has the pleasure of inviting you to a seminar with a focus on the effectiveness of the UN missions in Mali and South Sudan.
Local Ownership as Global Governance
The ownership discourse has profoundly altered the management of development aid. Nominally, it seeks to instil greater freedom as well as responsibilities among aid recipients. Revisiting two ethnographic studies (the World Bank–Uganda partnership and NGO relations in Ethiopia), this article shows how ‘ownership’ practices also involve new forms of tacit governance mechanisms that enable the donor to retain control. By using ‘freedom’ as a formula underpinning governance at a distance, developmentality is made contingent on the donor’s ability to frame the partnership and the conditions under which the recipient exercises the freedom that has been granted.
Forebygging av krig og konflikt i cyberdomenet
(Available in Norwegian only): Cyberdomenet representerer kanskje en av vår tids største trusler mot internasjonal fred og sikkerhet men er viet lite oppmerksomhet hva gjelder forebyg- ging av krig og konflikt. Det er behov for internasjon- ale forpliktende kjøreregler som hever blikket over IKT-forvaltning, digitalisering og cybersikkerhetstil- tak og fokuserer på fredelige relasjoner mellom sta- ter i cyberdomenet. Skal en slik diskusjon ha effekt må den tas i FNs Sikkerhetsråd.
EUNPACK Executive Summary of the Final Report & Selected Policy Recommendations. A conflict-sensitive unpacking of the eu comprehensive approach to...
Since adopting a ‘comprehensive approach’ to crisis management in 2013, the EU has spent considerable time and energy on streamlining its approach and improving internal coordination. New and protracted crises, from the conflict in Ukraine to the rise of Daesh in Syria and Iraq, and the refugee situation in North Africa and the Sahel, have made the improvement of external crisis-response capacities a top priority. But the implementation of the EU’s policies on the ground has received less scholarly and policy attention than the EU’s actorness and institutional capacity-building, and studies of implementation have often been guided primarily by a theoretical or normative agenda. The main objective of the EUNPACK project has been to unpack EU crisis response mechanisms and provide new insights how they are being received and perceived on the ground by both local beneficiaries and other external stakeholders. By introducing a bottom–up perspective combined with an institutional approach, the project has tried to break with the dominant line of scholarship on EU crisis response that has tended to view only one side of the equation, namely the EU itself. Thus, the project has been attentive to the local level in target countries as well as to the EU level and the connections between them. The research has been conducted through an inductive and systematic empirical research combining competencies from two research traditions that so far has had little interaction, namely peace and conflict studies and EU studies. A key finding in our research is that while the EU has been increasingly concerned with horizontal lessons learnt, it needs to improve vertical lessons learnt to better understand the local dynamics and thus provide more appropriate responses.
Islam Keeping Violent Jihadism at Bay in Times of Daesh: State Religious Institutions in Lebanon, Morocco and Saudi Arabia since 2013
Can official Islamic institutions play a role to curb Sunni jihadi violence? Most Arab governments have granted a role to such institutions in recent years. Yet, the cases of Lebanon, Morocco and Saudi Arabia exhibit considerable differences: Sunni religious institutions in Lebanon are weak and only have a domestic role, and face difficulties fulfilling this role. The corresponding institutions in Morocco and in Saudi Arabia, however, are powerful and also perform foreign policy roles through religious diplomacy. Mainstream Muslim scholars want to be recognised as allies in the global struggle against jihadi violence; they have common interests with Western and Arab governments in combating jihadi violence. However, in the current climate of government control over official religious institutions, they lack the popular legitimacy needed to fight against violent jihadism. Religious institutions cannot be efficient when used as tools by authoritarian Arab governments. Political subjugation of religious clerics is a major reason for the fragmentation of the religious field and a driver of radicalisation.
Complexity thinking and adaptive peacebuilding
Cedric de Coning explores how complexity thinking can contribute to our understanding of how to create more inclusive peace processes, and how adaptive approaches enable local and external peacebuilders to apply new models of practice, experimentation and learning. These differ fundamentally from approaches where the role of peacebuilders is to implement a pre-designed intervention. De Coning suggests that pressure for change tends to accumulate over time often without signs of progress, and that key system changes occur during periods of turbulence when the self-sustaining ‘path dependencies of violence’ are disrupted. Adaptation does not imply embracing disorder or abandoning goals, but rather being more front-footed, coping with uncertainty, anticipating change and embracing experimentation.